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Religion & Culture / Creation vs. Evolution


Subject:  Consciousness and its relationship to Evolution Date:  6/6/2001  3:23 PM
Author:  coolerthanranch Number:  1423 of 25921

I take my philosophical starting point as roughly in accordance with Searle, but a bit more "hard AI" in some ways. In other words: Conciousness is not a thing, but a function of the brain, in the same way that the circulation of blood is not a thing, but a property of the vasculature and heart. It is thus neither an object, nor a non-material entity, but a property which an object posesses. In this view point, the "problem" of qualia is not an insurmountable puzzle for conciousness, but simply a description of part of the concious state. The major difference between conciousness and all other visceral functions is that we view (erroneously) a combination of language and entirely subjective states to discuss the visceral function, forgetting that language and subjective states are the visceral function. It is a cognitive trap that is subtle and elusive.
Penrose, and all the other "spooky" theorists of conciousness avoid several facts:

1. Conciousness is made of parts, and lesion studies show that in humans. Concious experience is not bound in